Post by XANTO on May 29, 2011 0:48:50 GMT
On the one hand you have biological evolution (and the corollaries of psychological and possibly spiritual evolution) as a 'progressive' complexity-building process. It can be understood why some would derive some manner of cosmic teleological argument from the empirically observation of evolutionary phenomena. Biological forms have become progressively more complex, and it seems reasonable to hypothesize that increasing neurological complexity afforded by evolution was paralleled by an increasing capacity for consciousness. Thus, more highly biologically evolved organisms have more capacity for consciousness, or stated another way, a greater degree of consciousness. From this one can extrapolate that a human being has a greater capacity for, and therefore, a greater degree of consciousness than a sea slug. So, complexity in terms of evolution of consciousness would therefore be an ever increasing capacity for such consciousness. The only reason that you and I can even ponder the messages on this forum, is due to evolution of the human brain and its corresponding capacity for conscious intelligence.
Overall, evolution appears to be a rather "unidirectional" process- a 'movement' from lesser bio-organizational complexity (and therefore, lesser capacity) to greater bio-organizational complexity (greater capacity). This apparently suggests to some that there is a teleological thrust to the cosmos- a 'purpose' by which it is driven. Some even go so far as to suggest a future state of consummation where we will have reached "evolution's end." There, some say, we will have 'reached' the Ultimate state of being through evolution and, since this presupposed purpose will have been fulfilled, evolution, in all of its forms, will end.
Others say that evolution never began and will never end and is, itself, an eternal movement. This would suggest an absence of 'purpose', at least in our conventional sense of purpose that usually corresponds to some 'goal', suggestive of a future event. A progressive movement to some manner of "end-state" has no relation to timelessness, for you cannot possess one dimension (an 'end') without it's corresponding dimension (a beginning). A 'goal-less' evolution would seem to indicate that the 'purpose', if one could call it that, would be the process itself rather than a future goal of the process. It could be likened poetically to a dance, which has no ultimate practical purpose apart from the beauty and experience of the dance itself.
On the other hand you have the 'Absolute'. The formless source and ground of all these evolving forms. It is the ultimate process, an aspect of which is the process-of-evolution. It is described as changeless and immutable. One may presume, and many have, that the eternally pre-existent 'Absolute' cannot become anything that It is isn't already. There is nothing outside of the Absolute, for It contains All that Is and possesses the potential for All that will be. It is complete in the sense that there is nothing other than It. It is changeless in the sense that It is always the indivisible existent All and can never be anything but the indivisible existent All. In that sense, It never changes.
And yet at the same time, maybe It is evolving. "That which Is" is radically different every infinitesimal instant. What exists one moment is gone the next- eternally gone, never to happen or be in that way again. When we talk about "What Is"- what IS is in a constant state of flux, a perpetual be-coming of seemingly progressive movement. What is one moment is not what is the next, and yet 'isness' itself has persisted unchanged. The 'Absolute' can take on ANY form, without deviating from being ALL that exists in that moment, and any and every other moment. The forms born of the 'Absolute' can take on ANY form without changing the eternal relationships of form/formlessness, actualization/potential, isness/nonexistence, etc.
When we think of evolution and be-coming, we think only of the formal aspect of existence- the manifest cosmos. But we must remember that the manifest forms are just as much an aspect of the 'Absolute' as the unmanifest field of potential (the source/destination of all manifest forms). It is ultimately an indivisible whole and it would therefore equally correct to post that It is changeless or that It is constantly changing. But what would probably best to say is that It is both changeless and changing.
In this way one can see that paradoxes hold true even at the level of the Absolute. It is both form and formless. It is dynamic and static. It is unified and diverse. It is individuated and whole.
Discuss...
Xanto
Overall, evolution appears to be a rather "unidirectional" process- a 'movement' from lesser bio-organizational complexity (and therefore, lesser capacity) to greater bio-organizational complexity (greater capacity). This apparently suggests to some that there is a teleological thrust to the cosmos- a 'purpose' by which it is driven. Some even go so far as to suggest a future state of consummation where we will have reached "evolution's end." There, some say, we will have 'reached' the Ultimate state of being through evolution and, since this presupposed purpose will have been fulfilled, evolution, in all of its forms, will end.
Others say that evolution never began and will never end and is, itself, an eternal movement. This would suggest an absence of 'purpose', at least in our conventional sense of purpose that usually corresponds to some 'goal', suggestive of a future event. A progressive movement to some manner of "end-state" has no relation to timelessness, for you cannot possess one dimension (an 'end') without it's corresponding dimension (a beginning). A 'goal-less' evolution would seem to indicate that the 'purpose', if one could call it that, would be the process itself rather than a future goal of the process. It could be likened poetically to a dance, which has no ultimate practical purpose apart from the beauty and experience of the dance itself.
On the other hand you have the 'Absolute'. The formless source and ground of all these evolving forms. It is the ultimate process, an aspect of which is the process-of-evolution. It is described as changeless and immutable. One may presume, and many have, that the eternally pre-existent 'Absolute' cannot become anything that It is isn't already. There is nothing outside of the Absolute, for It contains All that Is and possesses the potential for All that will be. It is complete in the sense that there is nothing other than It. It is changeless in the sense that It is always the indivisible existent All and can never be anything but the indivisible existent All. In that sense, It never changes.
And yet at the same time, maybe It is evolving. "That which Is" is radically different every infinitesimal instant. What exists one moment is gone the next- eternally gone, never to happen or be in that way again. When we talk about "What Is"- what IS is in a constant state of flux, a perpetual be-coming of seemingly progressive movement. What is one moment is not what is the next, and yet 'isness' itself has persisted unchanged. The 'Absolute' can take on ANY form, without deviating from being ALL that exists in that moment, and any and every other moment. The forms born of the 'Absolute' can take on ANY form without changing the eternal relationships of form/formlessness, actualization/potential, isness/nonexistence, etc.
When we think of evolution and be-coming, we think only of the formal aspect of existence- the manifest cosmos. But we must remember that the manifest forms are just as much an aspect of the 'Absolute' as the unmanifest field of potential (the source/destination of all manifest forms). It is ultimately an indivisible whole and it would therefore equally correct to post that It is changeless or that It is constantly changing. But what would probably best to say is that It is both changeless and changing.
In this way one can see that paradoxes hold true even at the level of the Absolute. It is both form and formless. It is dynamic and static. It is unified and diverse. It is individuated and whole.
Discuss...
Xanto